PRIVACY

My sister lived near the graveyard. My sister’s compound shared walls with the massive resting place of a thousand bones. It was a children’s cemetery but my sister said that occasionally some unclaimed corpse, perhaps a lunatic or a leper, was buried there. If you peeped over the wall you would see the small cemented portions, given shady covers by dry overgrown weeds.

Peeping into the graveyard was a daily comic feast for me. The epitaphs on the graves always pressed me to a throaty release of mirth. This one was my favourite:

Death of BaT: 7th seTemBer 2oo6
Death of DieD: 4st maTcH 2oo9
We LoVEs u
BuT GoD most LoVE u

My sister didn’t like me peeping over the graves. She said dead people needed to be respected and allowed their privacy. Dead people don’t care, I would laugh at my sister. Although I was four years her junior I teased her a lot. She never rebuked me; she would smile and call me Prof.

It happened last Friday. My sister, the husband and their kids left for a wedding in Kaduna to return Monday. I had the whole house to myself. My brother-in-law thought I would be afraid to stay here alone and suggested I go stay with his parents. The thought of living with grey-haired people with insatiable domestic requests didn’t appeal to me. I said no, I would stay here. The abundance of space, food and electronic pleasures sent my blood racing with warmth.

That night I sat on the sofa with my bony legs on the table, a plate of chicken soup at this elbow and a bottle of stout at the other. A pop music video was blasting before me, deafening everybody in one-hundred miles ambit. Both the fan and air-conditioner were on. It was good to be alive. ASUU Strike wasn’t a death sentence after all!

At a little past mid-night I made for the toilet. The door was surprisingly locked, or was I drunk? A kick at the door would confirm it. As I shifted back and lifted my leg up, I heard a tiny voice of a three or four year old: ‘Please disturb me not; don’t you know that dead people need their privacy?’

My head swelled like a giant balloon, inflated with hot air. I ran to the nearby kitchen door. It was also locked. I kicked it. It didn’t open. Then I heard, another little child’s voice, ‘Who is there? Don’t you know that dead people need food?’

‘NO!’ I shouted and ran full speed out of the passage to the door leading into the compound. I must have smashed Usain Bolt’s record in my dash. At the door, I heard knocking. ‘Thank God.’ I sighed, someone was around.

‘Open the door,’ chorused a dozen little voices, ‘outside is cold; don’t you know that dead people need warmth.’

I don’t know which one happened first, the urine bursting from my bladder or my falling into a faint.

ghost

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EASTER RICE AND OTHER ABSURDITIES

Yesterday will go down as my most memorable Easter ever. A memorable Easter I won’t want to remember. A trying Easter. Shameful. Painful. All in the pursuit of Easter rice. Now, this is the wrong way to start the story, so let’s backpedal a little.

My Easter started on Thursday. Holy Thursday. Not the celebration itself. The calculations for the celebration started on Thursday with the map of Nigeria before me and a poorly sharpened HB pencil in my hand. A keen geographer, I was searching the map for where to go spend Easter. For where to go eat a well-cooked rice and stew. Not that I can’t cook; just that sometimes you get bored eating your own food.

And I was broke. As you know, good food na money kill am. But no matter how hard I try my salary will not cross the 15th day of the month. It is not that the money is that small, in fact I suspect that even if you pay me 100 thousand pounds it won’t still cross the 15th! I am not extravagant, am no prodigal spender, just that some people’s month runs for thirty days and others’ for fifteen days. Fifteen days make one month for me. But this is Africa, and you don’t need money to happily celebrate; all you need is connection.

Then my pencil fell on Abuja. My sister’s family lives just four kilometres from the Nyanya bomb blast spot. But that is not the problem. My sister is a Toughie, I am a toughie too (my toughie na small letter sha) and we disagree a lot. And her children are bedbugs, FCT number one troublemakers and you can’t correct them by giving them an ordinary knock without their mother shouting down the whole house, and their father squeezing his face like smashed boiled cocoyam and twisting his lips until it touched the ceiling, so that you fear it will be cut into pieces by the ceiling fan. Because of ordinary knock on concrete skull.

And when you finish eating you have to march into the sitting room like a recruit, stand at attention before the Brigadier-Generals and salute them, ‘Thank you ma, thank you sir’ like a small boy even though you are a super-graduate. Now, with the bomb blast, where would I escape to when they vex me and get respite, and read free newspapers and abuse the government and Arsene Wenger? So I crossed out Abuja Abuja.

My eyes fell on Gusau where my favourite sister lives. I love my sister so so much and enjoy her company like crazy. And I would like to be there, just two stone throws away. But the chores! You fetch twenty gallons of water (every morning), you go to the market (every hour), you help cook, pounding your heart out, sometimes you cook alone and mess it up due to intense pressure; you carry the sweet crying baby and beg him to no avail to stop the incoherent radio station he has commissioned inside your ears that drives you naught.

Food is no problem here, you eat well, too well; they slaughter cow every weekend. The problem is that they overwork you so much that when you leave, you will be so thin like rake and wind will blow you up and down and people will start suspecting that you are an HIV patient. No Gusau, not now.

So my pencil continued to caress the map then stopped on Anambra State; Anambra! Home! That is the only place on this planet I feel at home. Here I don’t do any chores except occasionally fetching water and giving free criticism advice. There are two tables in our sitting room; my father will sit on his chair and put his old legs on the big table; I will rest my bony legs on the small table. We are the Lords of the Ring. We run the house. We will argue politics and culture and history, yes I will argue with my father about things that happen during his youth, things I read in dog-eared typographical errors-infested pamphlets.

My sweet father! He will sometimes offer me ‘fresh’ palm wine, I will squeeze my face like dry bread, not Agege Bread, like the left-over bread that Jesus fed five thousand people with, and Papa will give me malt. When my mother comes in to have me pound something I will put my face six feet inside a book and bury it. Then she will order our last born to pound it (I am the second to the last, the others are really independent unlike my Micky Mouse freedom). My brother will mumble, murmur, grumble, rumble and still do it. If he complains to me, I will quote Karl Marx or Lenin to him.

Shame, I can’t go home now, the break is so so short. And I haven’t bought that Ferrari car I vowed to bring home, so reluctantly I ruled out Anambra.

My eyes fell on Kaduna. I started from Southern Kaduna—Kafanchan, my place of birth. With my family no longer there, I stayed with my friend who spoil me whenever I visit (his name is withheld for SECURITY reasons). Now this friend of my is a sharp shooter and has impregnated a girl and they asked him to marry her. My friend is now a family man. A one-room family man. His beautiful room will have been turned upside down with the born boy pissing all over the place and an angry amateur wife cursing and nagging like someone with whitlow on her tongue. I didn’t look at Kafanchan two times.

It began to look as though I wouldn’t eat rice this Easter.

I didn’t eat rice last Easter. I was in a hamlet in the boundary of Kano and Kaduna States, with ABU Fellowship of Christian Students preaching Christ to the unsaved community there. It was a most spiritually rewarding Easter, walking deep into the jungle, getting lost, finding ourselves, getting lost again, getting burnt by the merciless sun, wearing our shoes out like Old Testament prophets and preaching to obstinate Fulani herdsmen in halting Hausa.

I wasn’t in the field this Easter, so why not ‘enjoy’? I continued my search. My pencil fell on Zaria. In Zaria, GRA. I picked up my phone and called Eben. But as soon as I mentioned Easter rice, Eben became aggressive, shouting that as small as he was both the federal and state governments were owing him, that he hadn’t been paid his February salary even. He vibrated so much I feared he would slap me via Bluetooth. Just after MTN told me a sly ONE MINUTE REMAINING Eben calmed down and said he was sharing SOS envelops and that I should be gracious to donate to a brother. I switched off the phone.

My pen shifted to Samaru area where my pastor-friend lived. He is (was) fond of me and called me Achebe, but as I hadn’t visited him since August 2012 I was ashamed of turning up on his dinning on Easter with an accursed spoon sprouting out of my pocket like overgrown weed. What if he pretends doesn’t recognise me? Do I say, ‘I am Kingsley, your ex-friend, here to eat your Easter rice’? What if he (or his harsh wife) says, ‘Devil, go behind us’? I respect myself a lot. Damn Easter rice, I am going to drink Tom Brown on Easter and praise the Lord than risk this.

Then I remembered Victor. Actually, I didn’t remember him, I was just strolling on Facebook, when I saw Victor. He was online looking for whom to kill, steal and destroy. We started talking and I carelessly dropped the letter bomb, ‘I feel like eating a well-cooked rice this Easter.’

‘Then come to my house,’ he offered.

My sigh of relief lasted twelve hours.

#                                  #

Easter service was an interesting affair and the preacher was really called by God (some are not called by God, they wait so long for God to call them, then they give up waiting for Godot and scream for God). A sweet rewarding service, but my soul was in Sabo where my friend lives, my mind was in their kitchen helping to cut the cabbage, washing the onions, setting the table etc. And my eyes kept going to the watch, counting the seconds.

‘Shake ten people’s hands and wish them Happy Easter,’ the preacher finally ordered after ‘Surely’ was said. Not willing to waste time shaking people’s sand-paper hands and flashing unhappy teeth I jumped down the balcony and disappeared into a rickety bus whingeing its battered wheels to Sabo, my Waterloo.

It was well past two when I reached the gate of my friend’s house, my temper held with a cloth peg. I didn’t knock the gate; I banged on the rusty iron, like a Shylock landlord whose talents have owed him since 1960. Victor came to the gate, his lips dry and his eyes unhappy. His unhappiness overwhelmed my unhappiness and I almost smiled to reassure us.

‘How far?’

I nodded. We made to his room. Not dining room. I shrugged, perhaps he wanted to serve me here where I would be free to analyse and criticise the meal. He went out and came back with a cup of water. Not even ‘pure’ water—a cup of bore-hole water! I took the drink like a soldier. Then he sat down and tried to converse but I kept my mouth shut inside my pocket. Then I told him I didn’t come here for water. He went out and returned with a saucer half-filled with burnt chin-chin.

I lost my temper. What kind of insult is this? Do you know who I am? Do I look hungry to you? Do you know how much I have in my bank account? I can buy ten bags of rice if I want! Have you ever eaten in Sheraton before? Does—

He begged me to listen. ‘I went to watch Liverpool match and by the time I returned my brother’s wife had locked the rice and stew in the cupboard and left with the key.’

‘Then break down the miserable lock,’ I flapped.

He stood undecided. I urged him on; although I would never break my Abuja sister’s cupboard even if twenty million naira is locked inside. ‘Break that board!’ I affirmed, just like Ronald Reagan’s, ‘Tear down this wall’, except that this wasn’t the Berlin Wall; this was a kitchen wall, the wall of Jericho standing between me and Easter rice.

Image

Reluctantly Victor saw ‘reason’ and brought out a devilish bar under his bed, the kind carpenters use to remove rotten nails from stubborn wood. The bar could break CBN vault sef. He led me to the kitchen.

He tried to batter the evil giant padlock with the bar but the lock stood like the Rock of Gibraltar. He kept hitting, sweating like sardine fresh from water. Angrily I collected the bar and gave the lock one real knock. The cupboard shook to its foundation, heaved forward and threw all the crystal utensils, plates, cups, spoils, all, of the board and they shattered into a thousand pieces on the tiles. I didn’t see Victor put his hand on his head; I was drugged by the aroma of the stew inside the wooden prison, the same stew I had helped prepare (in my mind’s kitchen). I gave the lock another knock and it snapped open.

I smiled like one who had just won a ‘free and fair’ election. I bent down and touched the pot of stew, beaming like Ajasco as happiness grumbled in my stomach as though the pot was UEFA Champions League trophy.

‘Ewu chim o.’

I U-turned with the pot and behold Victor’s sister in-law stood at the door, wild-eyed as though we were ghosts. I thought she would faint, wished she fainted and died so I could taste the stew of my labour. She didn’t fall, rather she ran into the inner house, screaming ‘Victor egbuo muo’. Victor dawdled after her, begging to explain.

I was still holding the stew pot in my hands when the police and the press people with their cameras stormed the kitchen!

NOTE TO THE READER

All living and non-living things in this story are entirely fictitious and bear absolutely no relationship past or present to any person unborn, living or dead; on earth, above or beneath it! All resemblances are unregrettably coincidental.

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